Consciousness in the EBT

Dhammānupassanā Series

Thus, Ānanda, for beings hindered by ignorance and fettered by craving, kamma is the field, consciousness the seed and craving the moisture for their consciousness to be established in an inferior [… repeated also for middling and superior] realm. (AN 3.76)

Consciousness (viññāṇa) as represented in the early Buddhist texts (EBT) has received relatively little attention in modern Buddhist literature, in view of its centrality in human cognition. It is highlighted in the EBT as the third of the twelve links of dependent co-arising (paṭicca-samuppāda), to which I will make frequent reference in this essay:

(1) ignorance → (2) formations → (3) consciousness →
(4) name-and-form → (5) sixfold-sphere →
(6) contact → (7) feeling → (8) craving →
(9) attachment → (10) becoming → (11) birth →
(12) old age, death, this mass of suffering.

In this role consciousness and name-and-form are said to whirl continually around each other to produce our whole conceptual world. In fact, in the seminal Mahānidāna Sutta , which omits the two links prior to consciousness consciousness, we learn that consciousness and name-and-form are mutually conditioning:1

(3) consciousness ↔ (4) name-and-form.

Therefore, consciousness actually depends on two conditioning factors, formations and name-and-form. Through form, according to the same sutta, it is also subject to the impingement of new sense data.

Consciousness also appears as the last of the five aggregates (khaṅdha) – which are form, feeling, perception, formations and consciousness – that represent aspects of phenomenal experience, to which we will also make frequent reference in this essay. We will also see that consciousness tends to arise in the presence of craving. Consciousness is also mentioned as a dependent component of (6) contact.

This essay attempts a coherent overview of consciousness based on earliest texts, but also from the perspective of a (retired) cognitive scientist. I will begin with an illustrative example, then point out the various properties attributed to consciousness in the EBT, and finally outline how consciousness gets us into trouble and what we do about it.

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One Response to “Consciousness in the EBT”

  1. Upāsaka Says:

    Bhante,

    Can you let me know if you need anything? I would be more than happy to offer dana in any form that is needed or desired.

    Best wishes,

    Mike

    Like

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